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My mother insists I visit a 'baba' she trusts. How do I refuse without offending her?
The Sharia is clear: visiting a diviner triggers the warning of Sahih Muslim 2230 - forty nights of unaccepted salah - and that ruling does not change because the visit was at a parent's request. Allah's right overrides parental request when they conflict. The Qur'an commands kind treatment of parents (Surah Luqman 31:15 alludes to this) but limits obedience to what is consistent with tawheed. Decline gently, do not argue publicly, and offer the prophetic alternative: 'Mother, I have been doing self-ruqyah from the Prophet, peace be upon him - the Mu'awwidhat morning and evening, Ayat al-Kursi at night. The Prophet himself was treated this way. Let me show you.' Demonstrate the substitute; do not just refuse the request.
My relatives already took me to one as a child. What do I do now?
Children are not religiously accountable for what their guardians did to them; the warning of Sahih Muslim 2230 attaches to the visitor's choice, and a child has no choice. As an adult, repent on your own behalf for any belief you may have carried forward, renew your tawheed, dispose of any object you still have from those visits, and begin the prophetic adhkar from today. Do not carry guilt for what was done to you; do not return as an adult.
My refusal is isolating me from my family. Am I doing the right thing?
You are doing the right thing. The Sharia frames protection of tawheed as the believer's first duty, and family pressure to violate tawheed is precisely the test the Qur'an addresses in Surah Luqman 31:15 (alluded to). Continue with kindness and patience - do not become combative, do not cut ties, keep visiting, keep speaking gently. Many families come around over time when they see that your life has not collapsed without their unsound 'healer' and that the prophetic alternative is working. Allah's reward for upholding tawheed under family pressure is significant; the difficulty is part of the trial.
?Can I attend a family recitation session led by an unsound practitioner just to keep peace?
Attending in silence without participating in any shirk-tinged element is permissible if your presence does not endorse the practice; participating, repeating shirk-tinged phrases, or paying for the service is not. The cleanest path: politely excuse yourself and offer to lead the Sunnah recitation instead at a separate time.
?How do I respond when relatives blame my refusal for any misfortune that follows?
Stay calm; do not engage the blame logic. Misfortune happens for many reasons and is part of life under Allah's decree (Surah Al-Hadid 57:22 alludes to this). The fact that misfortune followed your refusal proves nothing about the refusal. Continue the prophetic adhkar, ask Allah's patience, and let time settle the conversation. The believer is judged by faithfulness to Allah's command, not by the social outcome.